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cf., ST.I.Q3.A3, Sent.I.D34.Q1.A1, Sent.III.D6.Q2.A2.Obj2
Introduction
Now that St. Thomas has treated the persons in particular, he begins to make comparisons. John of St. Thomas divides this into five,
> First, with reference to the essence which terminates them and the essential names whereby they are signified, in q. 39.
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> Second, they are compared to the relations by which as personal forms they are constituted as persons, in q. 40.
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> Third, they are compared to the notional acts according to which the Persons are originated or produced, in q. 41.
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