top of page

Whether Grace is the Principle of Merit Through Charity Rather than the Other Virtues?

Thank you for subscribing to Annotated Thomist...check back each day for a new section of St. Thomas' corpus, annotated and summarized. (FREE TRIAL FOR NEW SUBSCRIBERS!!!)

AT is also available to donors of $10 or more on Patreon or SubscribeStar along with all of the other benefits (daily bonus videos, bonus articles, PDFs, etc.)

If you need more personalized help reading the Summa, I am available for 1-on-1 sessions, here.

Collect: "O my God, I love Thee above all things, with my whole heart and soul, because Thou art all good and worthy of all my love. I love my neighbor as myself for the love of Thee. I forgive all who have injured me, and ask pardon of all whom I have injured. Amen."


The Sed Contra is evident.

In the Respondeo, St. Thomas begins by drawing on the distinction he made earlier between the two causes of merit. On the part of the Divine ordination, it is chiefly from charity (as is evident from the texts cited). On the part of the will, it is chiefly from charity since the perfection of our wills is charity. This is confirmed by the nature of the life of the blessed chiefly consisting in the enjoyment of God, since this consists of charity.

Want to read more?

Subscribe to to keep reading this exclusive post.

27 views0 comments


Couldn’t Load Comments
It looks like there was a technical problem. Try reconnecting or refreshing the page.
bottom of page