Through the Passion of Christ We Are Freed from Sin

Third Sunday of Lent

Through the Passion of Christ We Are Freed from Sin

He loved us, and washed us from our sins in His own blood. (Revelation 1:5)

Christ’s Passion is the proper cause of the forgiveness of sins in three ways:

1° By way of exciting our charity, because, as the Apostle says (Rom 5:8): God commendeth His charity towards us: because when as yet we were sinners, according to the time, Christ died for us. But it is by charity that we procure pardon of our sins, according to Luke 7:47: Many sins are forgiven her because she hath loved much.

2° Christ’s Passion causes forgiveness of sins by way of redemption. For since He is our head, then, by the Passion which He endured from love and obedience, He delivered us as His members from our sins, as by the price of His Passion: in the same way as if a man by the good industry of his hands were to redeem himself from a sin committed with his feet. For, just as the natural body is one though made up of diverse members, so the whole Church, Christ’s mystical body, is reckoned as one person with its head, which is Christ.

3° By way of efficiency, inasmuch as Christ’s flesh, wherein He endured the Passion, is the instrument of the Godhead, so that His sufferings and actions operate with Divine power for expelling sin.

Christ by His Passion delivered us from our sins causally—that is, by setting up the cause of our deliverance, from which cause all sins whatsoever, past, present, or to come, could be forgiven: just as if a doctor were to prepare a medicine by which all sicknesses can be cured even in future.

Christ’s Passion preceded as a kind of universal cause of the forgiveness of sins, it needs to be applied to each individual for the cleansing of personal sins. Now this is done by baptism and penance and the other sacraments, which derive their power from Christ’s Passion.

Christ’s Passion is applied to us even through faith, that we may share in its fruits, according to Rom. 3:25: Whom God hath proposed to be a propitiation, through faith in His blood. But the faith through which we are cleansed from sin is not lifeless faith, which can exist even with sin, but faith formed through charity; that thus Christ’s Passion may be applied to us, not only as to our intellects, but also as to our affections. And even in this way sins are forgiven through the power of the Passion of Christ.

(STIII.Q49.A1)