Taken from Medulla S. Thomae Aquinatis which arranges various short texts from St. Thomas Aquinas' corpus based on the liturgical year. I will be posting the day's meditation each day and will be bringing it into print once I'm through it.
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Tuesday after the First Sunday of Lent
How Christ Endured All Passions
Human passions (passiones) may be considered under two aspects. In relation to species, and in this way it was not necessary for Christ to endure them all, since many are mutually exclusive, as burning and drowning; for we are dealing now with sufferings inflicted from without, since it was not beseeming for Him to endure those arising from within, such as bodily ailments. But, in relation to genus, He did endure every human suffering. This is true in three respects.
First, on the part of men: for He endured something from Gentiles and from Jews; from men and from women, as is clear from the women servants who accused Peter. He suffered from the rulers, from their servants and from the mob, according to Ps. 2:1, 2: Why have the Gentiles raged, and the people devised vain things? The kings of the earth stood up, and the princes met together, against the Lord and against His Christ. He suffered from friends and acquaintances, as is manifest from Judas betraying and Peter denying Him.
Second, the same is evident on the part of the sufferings which a man can endure. For Christ suffered from friends abandoning Him; in His reputation, from the blasphemies hurled at Him; in His honor and glory, from the mockeries and the insults heaped upon Him; in things, for He was despoiled of His garments; in His soul, from sadness, weariness, and fear; in His body, from wounds and scourgings.
Third, it may be considered with regard to His bodily members. In His head He suffered from the crown of piercing thorns; in His hands and feet, from the fastening of the nails; on His face from the blows and spittle; and from the lashes over His entire body.
Moreover, He suffered in all His bodily senses: in touch, by being scourged and nailed; in taste, by being given vinegar and gall to drink; in smell, by being fastened to the gibbet in a place reeking with the stench of corpses, which is called Calvary; in hearing, by being tormented with the cries of blasphemers and scorners; in sight, by beholding the tears of His Mother and of the disciple whom He loved.
The very least one of Christ’s sufferings was sufficient of itself to redeem the human race from all sins; but as to fittingness, it sufficed that He should endure all classes of sufferings.
(Selections from ST.III.Q46.A5)